Naslov
Početci glagoljaštva Rogovske opatije
(On the Beginnings of the Glagolithism in Rogovo Royal Benedictine Abbey in the Middle Ages)

Autori
Galović, Tomislav

Vrsta, podvrsta i kategorija rada
Poglavlja u knjigama, znanstveni

Knjiga
Meandrima hrvatskoga glagoljaštva. Zbornik posvećen akademiku Stjepanu Damjanoviću o 70. rođendanu

Urednik/ci
Kuštović, Tanja ; Žagar, Mateo

Izdavač
Hrvatska sveučilišna naklada

Grad
Zagreb

Godina
2016

Raspon stranica
139-150

ISBN
978-953-169-348-6

Ključne riječi
srednji vijek, Hrvatska, Dalmacija, hrvatska povijest, crkvena povijest, benediktinci, Biograd (samostana Sv. Ivana Evnađelista), otok Pašman (samostan Svetih Kuzme i Damjana na Ćokovcu kod Tkona), Rogovska opatija, glagoljaštvo
(Middle Ages, Croatia, Dalmatia, Croatian history, ecclesiastical history, Benedictines, Biograd (Monastery of St. John the Evangelist), island of Pašman (Monastery of Saints Cosmas and Damian on the island of Pašman / hill Ćokovac Hill near Tkon), Benedictine Abbey of Rogovo, Glagolithism)

Sažetak
Benediktinski kraljevski samostan (monasterium regale) Sv. Ivana Evanđelista u Biogradu – formalno utemeljen 1060. godine te zbog svoga najvećeg posjeda Rogova nazvan i Rogovski, odnosno nakon mletačkog razaranja Biograda 1125. godine i preseljenja redovnika na obližnji otok Pašman pod imenom Svetih Kuzme i Damjana – ide u red naših najvažnijih redovničkih zajednica iz razdoblja srednjega vijeka. Međutim, ovaj je samostan u historiografiji i slavistici prepoznat i kao istaknuto glagoljaško središte. Stoga u ovome radu želimo propitati opravdanost ili neodrživost takva tumačenja za razdoblje srednjega vijeka.

Izvorni jezik
Hrvatski

Znanstvena područja
Filologija, Povijest

Napomena
The Benedictine monastery of St John the Evangelist in Biograd (Dalmatia, Croatia) was formally established, as it reads in the convent’s foundation charter, in the February 1060. Because of its largest and at the same time royal land property of Rogovo, it the monastery was afterwards calledlater named the Rogovo Abbey. After the destruction of Biograd in 1125 by the Venetians returning from a crusade, a part number of the monks presumably took refuge on their Rogovo property, while others went toin the town of Šibenik. In 1129 they certainly moved moving then in 1129 for sure from the mainland over to the Ćokovac hHill on the island of Pašman. Beside the exemption that the abbey enjoyed, the abbot was entitled to a mitre, a ring, a stick and a pair of sandals. The importance and, still what is more, the prestige of the Rogovo Abbey are shown by in a piece of information fromrecord by Thomas the Archdeacon from Split who claimeding that at the beginning of the third decade of the 13th century the pallium of the Archbishop of Split was handed over for safekeeping to the abbot of Rogovo. In the 14th century the abbey was experiencing its most difficult times since the Biograd episode. During the Venetian-Anjou war in 1345 the monastic properties became the theatre site of war actions, which has been recorded in the narrative sources of the so-called Obsidio Iadrensis. After the hardsh experience of war the abbey made a quick economic recovery so that its revenues came to surpass those of St Mary and St Chrysogonus in Zadar. In the account article special attention will be turnedis paid to the spiritual, organizational and economic situation as well as to the question of Glagolithism in the Rogovo Abbey – the only still living male monastic community in Croatia with which carries the epithet of an early medieval monasterium regale.

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