Pregled bibliografske jedinice broj: 757582
Zašto se sv. Martin popeo na Kalnik?
Zašto se sv. Martin popeo na Kalnik? // Međunarodni znanstveni simpozij o sv. Martinu T.: Romanje in iskanje v zajemni delitvi/Sur St. Martin de Tours: Pélerinage et la recherche dans le partage (program) / Kovač, Edvard (ur.).
Maribor: Slovenija: KC sv. Martin Tourski, Maribor: Pokrajinski muzej – Mestna občina i Ljubljana: Teološka fakulteta – Glasbenonarodopisni inštitut ZRC SAZU, 2014. str. 23-23 (predavanje, nije recenziran, sažetak, znanstveni)
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Naslov
Zašto se sv. Martin popeo na Kalnik?
(Why the Saint Martin Climbed to Kalnik Mountain?)
Autori
Bajuk, Lidija
Vrsta, podvrsta i kategorija rada
Sažeci sa skupova, sažetak, znanstveni
Izvornik
Međunarodni znanstveni simpozij o sv. Martinu T.: Romanje in iskanje v zajemni delitvi/Sur St. Martin de Tours: Pélerinage et la recherche dans le partage (program)
/ Kovač, Edvard - Maribor : Slovenija: KC sv. Martin Tourski, Maribor: Pokrajinski muzej – Mestna občina i Ljubljana: Teološka fakulteta – Glasbenonarodopisni inštitut ZRC SAZU, 2014, 23-23
Skup
Međunarodni znanstveni simpozij o sv. Martinu T.: Romanje in iskanje v zajemni delitvi/Sur St. Martin de Tours: Pélerinage et la recherche dans le partage
Mjesto i datum
Maribor, Slovenija, 19.09.2014
Vrsta sudjelovanja
Predavanje
Vrsta recenzije
Nije recenziran
Ključne riječi
Terra Magna; slavenske božice; vrata prijelaza; kalnički kršćanski sveci
(Terra Magna; Slavic goddesses; door of passage; Christian saints of the Kalnik area)
Sažetak
Through the analysis of testimonies within our ethnographic field research below Kalnik mountain in Croatian hinterland and its comparison with examples of Croatian oral literature, as well as with the culture-historical data about specific toponyms, a historical continuity of female cults on Croatian soil of the Kalnik area are being assumed. These are observed from the pre-antique cult of Neolithic Terra Mater, pre-Christian Slavic goddesses and Christian Virgin Mary. Their holy heights in symbolic landscape have been devalued and with time forgotten or they have been removed from them. Beyond the toponimic iron doors a surrounding connected with more recent antique warrior gods and/or their Slavic counterparts and their Christian substitutes is established. Possibly we are dealing with a kind of territorial dividing line – a door of passage between the neolithic indigenous population and the antique immigrants of the metal age. At the same time it is the passage between the female otherworldly into the male of this world of Slavic mythological landscape consecration which continues after the antique tradition. They are separated by water while the newly won higher elevations belong to the gods. Toponyms which contain the adjective iron are connected to adjacent sites of ore resources for the production of weapons of that time which is ascribed to gods or rather to cult locations at which during the antique era new hostile weapons might have been forged. As the pre-Christian Slavic devotion on Croatian soil was scientifically mostly unfoundedly researched or merely sporadically depicted due to a lack of archeological material evidence, the systematic and interdisciplinary culture-historical scientific research should be the basis for interesting new findings.
Izvorni jezik
Hrvatski, engleski
Znanstvena područja
Etnologija i antropologija
Napomena
Sažetak je dvojezičan. Cjeloviti rad bit će objavljen na francuskom jeziku.
POVEZANOST RADA
Projekti:
189-0000000-3626 - Kulturna animalistika: knjiž., folklor., etnološki i kulturnoantropol. prilozi (Zaradija-Kiš, Antonija, MZOS ) ( CroRIS)
Ustanove:
Institut za etnologiju i folkloristiku, Zagreb
Profili:
Lidija Bajuk
(autor)