Naslov
Društveni i religiozni život katolika na području današnje Hrvatske i Bosne i Hercegovine na prijelazu iz XVI. u XVII. stoljeće
(The social and religious life of catholics in the area of present day croatia and Bosnia-Herzegovina from the end of the 16th century to the beginning of the 17th century)

Autori
Kapitanović, Vicko

Vrsta, podvrsta i kategorija rada
Poglavlja u knjigama, pregledni

Knjiga
Spalatumque dedit ortum, Zbornik povodom desete godišnjice Odsjeka za povijest Filozofskog fakulteta u Splitu,

Urednik/ci
I. Basić i M. Rimac

Izdavač
Odsjek za povijest Filozofskog fakulteta Sveučilišta u Zagrebu

Grad
Split

Godina
2014

Raspon stranica
309-332

ISBN
978-953-7395-62-9

Ključne riječi
Društvo, vjera, katolici, Hrvatska, Bosna i Hercegovina, evangelizacija, redovništvo, pustinjaštvo
(Society, religion, Catholics, Croatia, Bosnia and Herzegovina)

Sažetak
The period from the end of the sixteenth to the beginning of the seventeenth centuy is the period of plorantis Croatia. In 1527, in the face of the Turkish peril, the remnants of the remnants of the once glorious Kingdom of Croatia, Dalmatia and Slavonia joined the Habsburgs in the hope of receving from them protection and aid. But the protection offered was too veak and so Croatia did not succeed in returning its membra disiecta and even lost some more territory. In the face of the destruction of their race and the ruin of Croatia, patriots lamented their fate, while chroniclers partly depicted these events. The gratest part of Croatian territory was under direct Turkish rule or onjoyed autonomy whilst paying a tribute to the Ottomans (Dubrovnik and Poljica). In the area from Buda and Caraṣova in Romania to the shores of the Adraiatic along the littoral of Makarska and further down south to the Republic of Dubrovnik, pastoral care was provided by the Franciscans (one of whom was regularly elected bishop for the whole area) along with some Glagolitic priest. They were mainly schooled in variosu foreign provinces. At the parishes wich they attende to were too large and the churches generly in ruins, divine services were usually held in open spaces In the areas under Christian rulers, the Habsburgs, Venice or in areas with their own autonomy, as in Dubrovnik and Poljica, conditions were better. Squeezed into narrow areas, bishoprics were not in the position to maintain seminaries, while smaller church communities were poor and frequentli unable to procure the most necessary liturgical objects. Only in the wealthier Bishopric of Zagreb, though encroached upon by the Ottomans, did the chpater succeed in sustaining a seminary. Due to Venetian-Turkish friendship, isolated smaller places in Venetian- ruled Dalmatia and Istria were harassed by the Uskoks. Sometimes disagreements broke out amongst individual bishops. Precisely because of the living faith which remained, at the end of the sixteenth century and the beginning of the seventeenth century a new hope in the liberation of the oppressed homeland and the desire for a Catholic renewal was felt. This was highlighted in the publication of religious and didactic books, the restoration of older orders, the dissemination of the Society of Jesus and Capuchins and in the winning over of Protestants and Orthodox Christians to the Catholic Church. Christian conviction and an enthusiasm for a renewal of the Church led to the martyrdom of some clerics, such as the Pauline prior Šimun from the monastery of St. Helen near Čakovec (1580), the Bishop Br. Nikola Ugrinović (1604), Br. Stipan from Uskoplje (1609) and St. Marko Križevčanin and more priests, monks and Christians. The desire and enthusiasm for a more orderly monastic life was highlighted in the union of the tertiary Glagolitic Franciscan province with the Order.

Izvorni jezik
Hrvatski

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