Pregled bibliografske jedinice broj: 1258634
Discussion on Śrotavya, Mantavya and Nididhyāsitavya in the Early Vedānta
Discussion on Śrotavya, Mantavya and Nididhyāsitavya in the Early Vedānta // Anthropos, 54 (2022), 1–2; 13-29 doi:10.26493/2630-4082.54.13-29 (međunarodna recenzija, članak, znanstveni)
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Naslov
Discussion on Śrotavya, Mantavya and Nididhyāsitavya
in the Early Vedānta
Autori
Andrijanić, Ivan
Izvornik
Anthropos (0587-5161) 54
(2022), 1–2;
13-29
Vrsta, podvrsta i kategorija rada
Radovi u časopisima, članak, znanstveni
Ključne riječi
Śaṅkara ; Advaita Vedānta ; knowledge ; injunction , action
(Śaṅkara ; Advaita Vedānta ; knowledge ; injunction ; action)
Sažetak
This paper presents and compares different interpretations of the passage from Bṛhadāraṇyakopaniṣad 2.4.5/4.5.6, according to which one should hear about the Self, reflect, and meditate on it. In his commentary, Śaṅkara cites the view, in sub-commentaries attributed to Bhartṛprapañca, according to which this cognitive process is divided into three parts. Furthermore, different parts of the Upaniṣad are responsible for each stage of the process. According to this view, the third part, which states that one should meditate on the Self, is a vidhi, i.e., an injunction for mental action that leads to knowledge. This paper shows why this is unacceptable for Śaṅkara and his followers, why the cognitive process can neither be separated nor enjoined. The paper shows that this discussion in Advaita Vedānta is primarily hermeneutical because in fact, in the background, it is a discussion of the hierarchy of importance of the texts of the Vedic canon ; The Upaniṣad must be a valid means of cognition, and thus more important than Brāhmaṇas, which contain injunctions for action.
Izvorni jezik
Engleski
Znanstvena područja
Filologija