Pregled bibliografske jedinice broj: 1227804
Theology in The Spirit of Palanka: Catechism of Croatian Catholic and Serbian Orthodox Ethnonationalist Imagineries
Theology in The Spirit of Palanka: Catechism of Croatian Catholic and Serbian Orthodox Ethnonationalist Imagineries // Balkan Contextual Theology: An Introduction / Stipe Odak, Zoran Grozdanov (ur.).
London : Delhi: Routledge, 2022. str. 241-255
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Naslov
Theology in The Spirit of Palanka: Catechism of
Croatian Catholic and Serbian Orthodox
Ethnonationalist Imagineries
Autori
Branko Sekulić
Vrsta, podvrsta i kategorija rada
Poglavlja u knjigama, znanstveni
Knjiga
Balkan Contextual Theology: An Introduction
Urednik/ci
Stipe Odak, Zoran Grozdanov
Izdavač
Routledge
Grad
London : Delhi
Godina
2022
Raspon stranica
241-255
ISBN
9780367722883
Ključne riječi
Balkan Contextual Theology, Political Theology, Palanka, Croatian Catholics, Serbian Orthodox, Ethnonationalism
Sažetak
Palanka, another of those terms that can never be fully and finally translated, represents a secluded society which constantly longs for a return to an original purity. Radomir Konstantinović's book Filosofija palanke (Philosophy of Parochialism) is one of the most influential classics of the Balkans in its description of endemic forms of life in the region. Branko Sekulić, in his contribution to the present volume, offers an outline of a related discipline – a Theology of Palanka, at the heart of which is a “palankian spirit.” The Spirit of palanka is, paradoxically, the spirit of superior inferiority. While the world evolves, palanka subsists as an immovable symbol of its original purity. Yet, that position of world-imposed inferiority is, Sekulić notes, transubstantiated into the proof of superiority: “[T]he rejection is transformed into a privilege, and privilege into ideology.” The world moved away from its original destiny – a Palankian would say – while palanka remains a testimony to its original form. Palanka is a paradise redux, an image of the world as it once was – free of changes and, most importantly, of plurality. Palanka does not live in the world but the world, unavoidably, appears in palanka as a constant source of frustration. The instinct that follows from it is one of violence, manifested as aggression (externally) and forceful purification (internally). God as a source of plurality and mystery cannot live in palanka. God is thus transformed “from the omniscient One” to the idol of the group. God is, in other words, emptied of its content but preserved in its form, which is subsequently filled by the concept of the “tribe.”
Izvorni jezik
Engleski
Znanstvena područja
Politologija, Teologija, Povijest