Naslov
“Aspects of Belief in Medieval Glagolitic Culture in Istria and the Kvarner,” Tomislav Galović, University of Zagreb, Faculty of Humanities and Social Sciences, Department of History and Institute of Croatian History

Autori
Galović, Tomislav

Izvornik
Bulletin of the Association for Croatian Studies (0893-7923) 66 (2019); 13-13

Vrsta, podvrsta i kategorija rada
Radovi u časopisima, kratko priopcenje, stručni

Ključne riječi
“Aspects of Belief in Medieval Glagolitic Culture in Istria and the Kvarner, ” Tomislav Galović, University of Zagreb, Faculty of Humanities and Social Sciences, Department of History and Institute of Croatian History

Sažetak
In this paper the primary focus is on several examples of “belief ” in the Medieval Croatian Glagolitic culture in Istria and the Kvarner. First and foremost, the Plomin Inscription or, perhaps better stated, graffiti, is one of the oldest epigraphic monuments and also the oldest Croatian Glagolitic inscription in general, from the 11th century. It is kept in the Church of St. George the Elder in Plomin (Istria). This is a stone record (se e pisъlъ s /…/, i.e., written/drawn or carved/ by s…) secondarily carved onto a Late Antique slab featuring a relief image of the Illyrian-Roman god Silvanus or, less likely, some private individual, but then later interpreted as St. George (‘George the Green’). During recent archaeological excavations in Hungary, in the village of Zalavár (Cro. Blatnograd), south-west of Lake Balaton, a potsherd was found on which there is a (so-called ‘runic’) symbol identical to the one on the Plomin Inscription, and possibly two more triangular Glagolitic letters (slovo and azъ) or some manner of symbol (a cross). The second example is from Beram in Istria, from the Church of St. Mary on the Stones (‘na Skrilinah’), in which a fresco contains a depiction of “the fool” (insipiens) or the image of the mythical Sporyš, who oversees the fertility of the harvest as a component of pagan symbolism. The third example of specific belief in the Glagolitic culture can be shown in a case of folk superstition recorded in the Glagolitic parishes on the island of Krk in the 16th and 17th centuries. Namely, after the Council of Trent, data on heretics, non-believers, the excommunicated, and also witches, soothsayers, werewolves, etc. are contained in the records of the canonical visitations by bishops. It was the Church’s intent to combat such phenomena among the populace. All of these examples demonstrate marginal forms of belief which were partially inherited from the pre-Christian times, and partially appeared owing to the influence of individuals in search of healing through ‘folk medicine’ or originated in imagination of the populace itself.

Izvorni jezik
Engleski

Znanstvena područja
Povijest

Napomena
“Aspects of Belief in Medieval Glagolitic
Culture in Istria and the Kvarner,” Tomislav
Galović, University of Zagreb, Faculty of
Humanities and Social Sciences, Department of
History and Institute of Croatian History
/Panel: Belief in the Glagolitic Cultural Milieu
– The Kvarner and Istria in Medieval and Early
Modern Time/ [Author’s Summary]

POVEZANOST RADA