Pregled bibliografske jedinice broj: 1006740
Ritualiziranje kaciga – simboličan protokol željeznog doba Dolenjske
Ritualiziranje kaciga – simboličan protokol željeznog doba Dolenjske // Issues in Ethnology and Anthropology, 13 (2018), 3; 729-745 doi:10.21301/eap.v13i3.9 (međunarodna recenzija, članak, znanstveni)
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Naslov
Ritualiziranje kaciga – simboličan protokol željeznog doba Dolenjske
(Ritualizing Helmets – Symbolic Protocol of the Iron Age in Dolenjska)
Autori
Blečić Kavur, Martina
Izvornik
Issues in Ethnology and Anthropology (0353-1589) 13
(2018), 3;
729-745
Vrsta, podvrsta i kategorija rada
Radovi u časopisima, članak, znanstveni
Ključne riječi
Novo Mesto, željezno doba, ilirske kacige, ritual, ritualiziranje
(Novo Mesto, Iron Age, Illyrian helmets, ritual, ritualization)
Sažetak
The ritualization of helmets, along with fragmentation and hybridization, is a well- known fact in the wider area of South-Eastern Europe. It is apparent on the numerous examples of the helmets of the Illyrian type, interpreted in various contexts, for various purposes and in different ways. In the territory of Dolenjska (Slovenia), two Illyrian helmets of the type III A found in the grave VII/19 at Kapiteljska njiva in Novo Mesto present an exception. This is an ex-clusive double interment of the Eastern Alps region, both concerning its size and funerary construction, and the offerings consisting of warrior’s and equestrian equipment, ornaments and personal items, along with a set of bronze vessels and the first example of helmets of the Illyrian type among the communities of the Late Hallstatt circle in Dolenjska. The context of the grave may be dated into the second half of the 5 th century and the beginning of the 4 th century BC. The very choice of luxurious objects points to the state of the deceased and their immediate surrounding, ascribing to themselves the power (military, political, economic, ideological) through the practice of massive destruction during fu-nerals. Such ritualization, deliberate destruction or damaging of objects became the ritual practice. As the “sacrifices” of an unique ritual protocol, the deliberate and violent ritualizations became a medium, and the symbolic manipulation of “cultural” proofs was a reflection of social dimensions of the living, i.e. pre-cisely the communities of the Dolenjska Hallstatt society at its eastern frontiers.
Izvorni jezik
Hrvatski
Znanstvena područja
Povijest umjetnosti, Arheologija
Citiraj ovu publikaciju:
Časopis indeksira:
- Web of Science Core Collection (WoSCC)
- Emerging Sources Citation Index (ESCI)