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C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd 0ppp@ <4dddd w 0T& 80___PPT10 pp Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46) ,       0` 33` Sf3f` 33g` f` www3PP` ZXdbmo` \ғ3y`Ӣ` 3f3ff` 3f3FKf` hk]wwwfܹ` ff>>\`Y{ff` R>&- {p_/̴>?" dd@,|?" dd@   " @ ` n?" dd@   @@``PR    @ ` ` p>>  (    6b  `}  T Click to edit Master title style! !  0,  `  RClick to edit Master text styles Second level Third level Fourth level Fifth level!     S  0$ ^ `  P*   0 ^   R*   0쥘 ^ `  R* H  0޽h ? 3380___PPT10. !*tN Default Design$ 0  $(  r  S p>  r  S ̱ `    H  0޽h ? 3380___PPT10. !*tN$  0 0 $(   r  S  `}   r  S  `  H  0޽h ? 3380___PPT10. !IS$  0 @$(  r  S 8 `}   r  S ٘ `  H  0޽h ? 3380___PPT10. !T$  0 $$(  $r $ S  `}   r $ S  `  H $ 0޽h ? 3380___PPT10. !P6d0  0 ,0(  ,x , c $ `}   x , c $ `  H , 0޽h ? 3380___PPT10. !U$  0 ($(  (r ( S  `}   r ( S ,9 `  H ( 0޽h ? 3380___PPT10.!>N  0 `(  r  S ` `}   r  S d `  X  0A?zwcH  0޽h ? 3380___PPT10. !YV<  0 p<(  r  S h `}     c $KA `   H  0޽h ? 3380___PPT10. !LHW$  0  $(   r  S  v `}   r  S Xy `  H  0޽h ? 3380___PPT10. !fW  0 4(  4r 4 S , `}   r 4 S  `  X 4 0A?]VvH 4 0޽h ? 3380___PPT10.*!ʝ  0 8(  8x 8 c $l2 `}   x 8 c $7 `  X 8 0A?/WH 8 0޽h ? 3380___PPT10.*!ʝ$  0 @$(  @r @ S t `}   r @ S   `  H @ 0޽h ? 3380___PPT10.!$  0 D$(  Dr D S $ `}   r D S  `  H D 0޽h ? 3380___PPT10.! Ѥ$  0  H$(  Hr H S X `}   r H S T  `  H H 0޽h ? 3380___PPT10.!rHP|&)`+ ,"d$-0247 491( / 0-ArialDefault DesignInternalism & Externalism/David Hume A Treatise of Human Nature, 1739/400David Hume A Treatise of Human Nature, 1739/40=Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.=Immanuel Kant Groundwork of the Metaphysics of Morals, 1785. Internalism ExternalismWhy A does X?(1) Hypocricy(2) Oh no! Not me again!(3) Beat a Thief!The AmoralistSymmetry The Burden of Proof The MoralistDesire(1) indepe_0BBBB *2 6ndently identifiable (2) specificDoing bad for its own sakeDoing bad for its own sakeDoing bad for its own sakeThe AmoralistThe Zombie, The Skeptic>David Brink, 1989 Moral Realism and the Foundations of Ethics)Alfred Mele Motivation and Agency, 2003. Catatonia+Catatonia Awakenings, 1990, Penny Marshall$How should the Amoralist look like?$How should the Amoralist look like?$How should the &ܖ 0ܖ@ . @n?" dd@  @@`` H3    _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd 0ppp@ <4dddd w 0T& 80___PPT10 pp Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46) ,    rvI RIY1t( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` H3    _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4KdKd; 0ppp@ <4dddd w 0T/ 80___PPT10 ppInternalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46) ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) X P     $  0 D$(  Dr D S 4: `}  : r D S : ` : H D 0޽h ? 3380___PPT10.! ѤrDYo Yq1( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` H3    _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4KdKd; 0  !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`abcdefghijklmnopqrstuvwxyz{|}~      !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`abcdefghijklmnopqrstuvwxyz{|}~      !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`abcdefghijklmnopqrstuvwxyz{|}~      !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`abcdefghijklmnopqrstuvwxyz{|}~`,Root EntrydO)@)e.PicturesCurrent User(&SummaryInformation(PowerPoint Document(DocumentSummaryInformation8LDArial 00TT&ܖ 0ܖ@ . @n?" dd@  @@`` H3    _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd 0ppp@ <4dddd w 0T& 80___PPT10 pp Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46) ,    r9 9BI1( / 0LDArial 00TT  !"#$%&')*+,-./01234567Oh+'0` `hx  Slide 1BBBB18Microsoft Office PowerPoint@@`!Z !@`[.xGlg  -  y--$xx--'@Arial-. -2 6Internalism & Externalism  ."System :-@Arial-. 2 K Boran Ber.-@Arial-.  2 K:c.-@Arial-.  2 K>i.-@Arial-.  2 K@c.-@Arial-. +2 VDepartment of Philosophy.-@Arial-. %2 `University of Rijeka.-՜.+,0    HOn-screen Showosobno+ ppp@ <4dddd w 0T/ 80___PPT10 ppInternalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S     $  0 @$(  @r @ S P `}   r @ S  `  H @ 0޽h ? 3380___PPT10.!$  0 D$(  Dr D S 4: `}  : r D S : ` : H D 0޽h ? 3380___PPT10.! Ѥr(r r>1( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@``  `E    _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 ppInternalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S                 $  0 0L$(  Lr L S  D `}  D r L S (, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S   #How should the Amoralist look like?$$( $Amoralist must be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course it can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability for forming beliefs. Otherwise the case is not interesting.     $  0 l$(  lr l S d[D `}  D r l S .D ` D H l 0޽h ?       !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^abcdefghijklmnopqrstuvwxyz{|}~3380___PPT10."횃$  0 d$(  dr d S ? `}  D r d S @? ` D H d 0޽h ? 3380___PPT10."P$  0 h$(  hr h S ID `}  D r h S HD ` D H h 0޽h ? 3380___PPT10."̪I$  0 0L$(  Lr L S  D `}  D r L S (, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S   #How should the Amoralist look like?$$( $Amoralist must be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course it can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability for forming beliefs. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person bMotivationally normal person may have general desires like desire to preserve her life or desire to preserve her property (she should not have a prior and specific desire to stop the fire at her house). But that is not the issue. The right question is whether such a person would be moved by the belief alone. Is it sufficient to add her a belief alone?  c    $  0  H$(  Hr H S : `}  : r H S x: ` : H H 0޽h ? 3380___PPT10.!$  0 p$(  pr p S SD `}  D r p S gD ` D H p 0޽h ? 3380___PPT10.#@!z$  0 t$(  tr t S D `}  D r t S D ` D H t 0޽h ? 3380___PPT10.# ~z$  0 x$(  xr x S D `}   r x S HD `  H x 0޽h ? 3380___PPT10.#@m$  0 |$(  |r | S  `}   r | S 9D `  H | 0޽h ? 3380___PPT10.#nr$d@ A @m 1%( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` LD| Q    _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 pp Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible  =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S   #How should the Amoralist look like?$$( $Amoralist must be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course it can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability for forming beliefs. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z Motivationally Normal Person    $  0 t$(  tr t S D `}  D r t S D ` D H t 0޽h ? 3380___PPT10.# ~z$  0 x$(  xr x S D `}   r x S HD `  H x 0޽h ? 3380___PPT10.#@mr  Z35 71(( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` LD| Q    _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 pp#Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible  =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S   #How should the Amoralist look like?$$( $Amoralist must be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course it can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability for forming beliefs. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal in it bent. (2) Because the temperature felt under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. Z $  0 x$(  xr x S D `}   r x S HD `  H x 0޽h ? 3380___PPT10.#@m$  0 |$(  |r | S  `}   r | S 9D `  H | 0޽h ? 3380___PPT10.#nr7 `b7e1)( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` TL!T     _b$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 pp$Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.   Catatonia  *Catatonia Awakenings, 1990, Penny Marshall*+ ( (( +            The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S   #How should the Amoralist look like?$$( $Amoralist must be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal in it bent. (2) Because the temperature felt under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. 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Cb$I'f4:,beb$$-X:r{ԟ^gb$ԣcje(sV?Te 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 ppw%Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.             The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S     Catatonia  !*Catatonia Awakenings, 1990, Penny Marshall*+ ( (( + " %Autism Rain Man, 1988, Barry Levinson*&((( & #How should the Amoralist look like?$$( $Amoralist has to be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. The Skeptic must have normal cognitive capacities. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal in it bent. (2) Because the temperature felt under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. 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Cb$I'f4:,beb$$-X:r{ԟ^gb$ԣcje(sV?Teb$#Zwh^Ǹ 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 pp,Internalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ; David Hume   Immanuel Kant    The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.  #!Desire dIn order to be explanatory relevant, a desire has to be: (1) independently identifiable (2) specific e$"(1) independently identifiable If you really desired it, you would already have it. The fact that you don t have it shows that you didn t really desired it. Puberty Argument Self-help Manual Argument It is a vritus dormitiva explanation of our actions and failures. In order to be explanatory relevant, a desire has to be indentifiable independently of actions it is supposed to explain.gZg g  (2) specific pA desires X. A believes that Y is the best way to get X. Therefore, A desires Y A Fallacy! It does not follow! q  Doing bad for its own sake   Doing bad for its own sake  %#Doing bad for its own sake H(1) Revenge (2) Punishment (3) Fear as means of intimidation and control I The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S     Catatonia  !*Catatonia Awakenings, 1990, Penny Marshall*+ ( (( + " %Autism Rain Man, 1988, Barry Levinson*&((( & #How should the Amoralist look like?$$( $Amoralist has to be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. The Skeptic must have normal cognitive capacities. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z &$ Thermostat  Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal bent. (2) Because the temperature felt under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. Z )&Reasons 3Why do you clean your house? Because it is dirty!  4'%A Stance 2Intentional stance Design stance Physical stance  3$  0 @$(  r  S ޸ `}   r  S   `  H  0޽h ? 3380___PPT10.& zD$  0 P$(  r  S x޸ `}   r  S Dθ `  H  0޽h ? 3380___PPT10.&`$  0  $(   r  S : `}  : r  S \: ` : H  0޽h ? 3380___PPT10. !fW  0 4(  4r 4 S p: `}  : r 4 S + ` : X 4 0A?]VvH 4 0޽h ? 3380___PPT10.*!ʝ  0 8(  8x 8 c $ `}   x 8 c $ `  X 8 0A?/WH 8 0޽h ? 3380___PPT10.*!ʝ$  0 `$(  r  S P `}  P r  S P ` P H  0޽h ? 3380___PPT10.&@#<  0 p<(  r  S jP `}  P   c $EPA P  H  0޽h ? 3380___PPT10.&$  0 x$(  xr x S 8 `}   r x S  `  H x 0޽h ? 3380___PPT10.#@m0  0 0(  x  c $|P `}  P x  c $(P ` P H  0޽h ? 3380___PPT10.&p)7$  0 $(  r  S x{P `}  P r  S CP ` P H  0޽h ? 3380___PPT10.&^5rD { 3;#P#O  )g&i)1N( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@``  5+  Amoralist look like?"How should the Skeptic look like?Motivationally Normal PersonMotivationally Normal PersonMotivationally Normal Person ThermostatGenetic FallacyGenetic FallacyReasons A Stance.T.M. Scanlon What We Owe to Each Other, 1998..T.M. Scanlon What We Owe to Each Other, 1998. Who wins?AddendaAddenda  Fonts UsedDesign Template Slide Titles+Titles*   !"#$%&'(*+,-./01234ob$&cSmulCb$^#1! Cb$I'f4:,beb$$-X:r{ԟ^gb$ԣcje(sV?Teb$#Zwh^Ǹ 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 ppHInternalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ;.David Hume A Treatise of Human Nature, 1739/40*/ ($ $ / Since reason alone can never produce any action, or give rise to volition, I infer, that the same faculty is as incapable of preventing volition, or of disputing the preference with any passion or emotion. This consequence is necessary. (p.462) ,)/David Hume A Treatise of Human Nature, 1739/40*0 ($ $ 06 Since morals, therefore, have an influence on the actions and affections, it follows, that they cannot be deriv d from reason; and that because reason alone, as we have already prov d, can never have any such influence. Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason. (p.509)Z <Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   = ... reason has been imparted to us as a practical power  that is, as one which is to have influence on the will; its true function must be to produce a will which is good, not as a means to some further end, but in itself; and for this function reason was absolutely necessary in a world where nature, in disturbing her aptitudes, has everywhere else gone to work in a purposive manner. (p.28)Z -*<Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   =p  Such a will need not on this account be the sole and complete good, but it must be the highest good and the condition of all the rest, even of all our demands for happiness. (p.28)  .+ Internalism \Motivation is internal to moral belief. We can be and often are moved by moral belief alone. ]/, Externalism Motivation is external to moral belief. We can not be motivated by moral belief alone. Extra-moral motivational elements are needed: sympathy, self-interest, fear of punishment, ... 30 Why A does X? ABecause he believes he ought to do X. Because he desires to do X. B0- (1) Hypocricy A claims that everybody should do X, but he himself does not do X. We conclude that A does not believe that everybody should do X.  1.(2) Oh no! Not me again!  A believes that X has to be done. A is fed up of doing X. A believes that nobody else can do X. A does X. You are the only one who is toll enough to change the electric bulb. You are the only one in the village who has a car to drive your neibourgh to the hospital.    2/(3) Beat a Thief! A beats B because A believes that B has stolen his wallet. However, when A finds out that his wallet is not stolen, A stops immediately. Strong emotions like anger, resentment, condemnation, etc are almost immediately replaced with different emotions like shame, guilt, remorse, etc.   The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.  #!Desire dIn order to be explanatory relevant, a desire has to be: (1) independently identifiable (2) specific e$"(1) independently identifiable If you really desired it, you would already have it. The fact that you don t have it shows that you didn t really desired it. Puberty Argument Self-help Manual Argument It is a vritus dormitiva explanation of our actions and failures. In order to be explanatory relevant, a desire has to be indentifiable independently of actions it is supposed to explain.gZg g  (2) specific pA desires X. A believes that Y is the best way to get X. Therefore, A desires Y A Fallacy! It does not follow! q  Doing bad for its own sake   Doing bad for its own sake  %#Doing bad for its own sake H(1) Revenge (2) Punishment (3) Fear as means of intimidation and control I The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S     Catatonia  !*Catatonia Awakenings, 1990, Penny Marshall*+ ( (( + " %Autism Rain Man, 1988, Barry Levinson*&((( & #How should the Amoralist look like?$$( $Amoralist has to be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. The Skeptic must have normal cognitive capacities. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z &$ Thermostat  Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal bent. (2) Because the temperature felt under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. Z )&Reasons Why do you clean your house? Because it is dirty! There is no appeal to desires, nor to beliefs. A normal motivational setting is assumed. '%A Stance 2Intentional stance Design stance Physical stance  3*'-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ . Rationality involves systematic connections between a person s judgments and his or her subsequent attitudes. A rational person who judges there to be sufficient grounds for believeng that P normally has that belief and this judgment is normally sufficient explanation for so believeng. There is no need to appeal to some further source of motivation such as  wanting to believe .~Z~ ~+(-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ .Similarly, a rational person who judges there to be a compelling reason to do A normally forms the intention to do A, and this judgment is sufficient explanation of that intention and of the agent s acting on it (since this action is part of what such an intention involves). There is no need to invoke and additional form of motivation beyond the judgment and the reason it recognises, some further force to, as it were, get the limbs in motion. (p.33,34) $  0 0 $(   r  S : `}  : r  S @: ` : H  0޽h ? 3380___PPT10. !IS$  0 $(  r  S hh `}   r  S C `  H  0޽h ? 3380___PPT10.P'ED$  0 @$(  r  S 8: `}  : r  S 44: ` : H  0޽h ? 3380___PPT10. !T$  0 $(  r  S  `}   r  S 0 `  H  0޽h ? 3380___PPT10.S'Wf$  0 $(  r  S S `}   r  S \ `  H  0޽h ? 3380___PPT10.T'$  0 $(  r  S  `}   r  S X> `  H  0޽h ? 3380___PPT10.T'$  0 @$(  r  S P `}   r  S t `  H  0޽h ? 3380___PPT10.X'J$  0 $(  r  S  `}   r  S  `  H  0޽h ? 3380___PPT10.U'mKv$  0  $(  r  S  `}   r  S $) `  H  0޽h ? 3380___PPT10.U'Pv$  0 0$(  r  S к `}   r  S   `  H  0޽h ? 3380___PPT10.U'w0  0 0(  x  c $|P `}  P x  c $(P ` P H  0޽h ? 3380___PPT10.&p)7$  0 $(  r  S $P `}  P r  S X%P ` P H  0޽h ? 3380___PPT10.&O$  0 $(  r  S oP `}  P r  S uZ ` P H  0޽h ? 3380___PPT10.& rD; dKi)z|gwkmo'tSvxq0;31N( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` ( 6+     !"#$%&'(*+,-./01234ob$&cSmulCb$^#1! Cb$I'f4:,beb$$-X:r{ԟ^gb$ԣcje(sV?Teb$#Zwh^Ǹ 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 pp IInternalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ;.David Hume A Treatise of Human Nature, 1739/40*/ ($ $ / Since reason alone can never produce any action, or give rise to volition, I infer, that the same faculty is as incapable of preventing volition, or of disputing the preference with any passion or emotion. This consequence is necessary. (p.462) ,)/David Hume A Treatise of Human Nature, 1739/40*0 ($ $ 06 Since morals, therefore, have an influence on the actions and affections, it follows, that they cannot be deriv d from reason; and that because reason alone, as we have already prov d, can never have any such influence. Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason. (p.509)Z <Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   = ... reason has been imparted to us as a practical power  that is, as one which is to have influence on the will; its true function must be to produce a will which is good, not as a means to some further end, but in itself; and for this function reason was absolutely necessary in a world where nature, in disturbing her aptitudes, has everywhere else gone to work in a purposive manner. (p.28)Z -*<Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   =p  Such a will need not on this account be the sole and complete good, but it must be the highest good and the condition of all the rest, even of all our demands for happiness. (p.28)  .+ Internalism \Motivation is internal to moral belief. We can be and often are moved by moral belief alone. ]/, Externalism Motivation is external to moral belief. We can not be motivated by moral belief alone. Extra-moral motivational elements are needed: sympathy, self-interest, fear of punishment, ... 30 Why A does X? Because he believes he ought to do X. Because he desires to do X. Cognitive state is enough. Conative state is needed as well.  0- (1) Hypocricy A claims that everybody should do X, but he himself does not do X. We conclude that A does not believe that everybody should do X.  1.(2) Oh no! Not me again!  A believes that X has to be done. A is fed up of doing X. A believes that nobody else can do X. A does X. You are the only one who is toll enough to change the electric bulb. You are the only one in the village who has a car to drive your neibourgh to the hospital.    2/(3) Beat a Thief! A beats B because A believes that B has stolen his wallet. However, when A finds out that his wallet is not stolen, A stops immediately. Strong emotions like anger, resentment, condemnation, etc are almost immediately replaced with different emotions like shame, guilt, remorse, etc.   The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.  #!Desire dIn order to be explanatory relevant, a desire has to be: (1) independently identifiable (2) specific e$"(1) independently identifiable If you really desired it, you would already have it. The fact that you don t have it shows that you didn t really desired it. Puberty Argument Self-help Manual Argument It is a vritus dormitiva explanation of our actions and failures. In order to be explanatory relevant, a desire has to be indentifiable independently of actions it is supposed to explain.gZg g  (2) specific pA desires X. A believes that Y is the best way to get X. Therefore, A desires Y A Fallacy! It does not follow! q  Doing bad for its own sake   Doing bad for its own sake  %#Doing bad for its own sake H(1) Revenge (2) Punishment (3) Fear as means of intimidation and control I The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S     Catatonia  !*Catatonia Awakenings, 1990, Penny Marshall*+ ( (( + " %Autism Rain Man, 1988, Barry Levinson*&((( & #How should the Amoralist look like?$$( $Amoralist has to be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. The Skeptic must have normal cognitive capacities. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z &$ Thermostat  Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal bent. (2) Because the temperature felt under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. Z )&Reasons Why do you clean your house? Because it is dirty! There is no appeal to desires, nor to beliefs. A normal motivational setting is assumed. '%A Stance 2Intentional stance Design stance Physical stance  3*'-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ . Rationality involves systematic connections between a person s judgments and his or her subsequent attitudes. A rational person who judges there to be sufficient grounds for believeng that P normally has that belief and this judgment is normally sufficient explanation for so believeng. There is no need to appeal to some further source of motivation such as  wanting to believe .~Z~ ~+(-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ .Similarly, a rational person who judges there to be a compelling reason to do A normally forms the intention to do A, and this judgment is sufficient explanation of that intention and of the agent s acting on it (since this action is part of what such an intention involves). There is no need to invoke and additional form of motivation beyond the judgment and the reason it recognises, some further force to, as it were, get the limbs in motion. (p.33,34) $  0 @$(  r  S P `}   r  S t `  H  0޽h ? 3380___PPT10.X'Jr3031N( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` ( 6+     !"#$%&'(*+,-./01234ob$&cSmulCb$^#1! Cb$I'f4:,beb$$-X:r{ԟ^gb$ԣcje(sV?Teb$#Zwh^Ǹ 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 pp IInternalism Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ;.David Hume A Treatise of Human Nature, 1739/40*/ ($ $ / Since reason alone can never produce any action, or give rise to volition, I infer, that the same faculty is as incapable of preventing volition, or of disputing the preference with any passion or emotion. This consequence is necessary. (p.462) ,)/David Hume A Treatise of Human Nature, 1739/40*0 ($ $ 06 Since morals, therefore, have an influence on the actions and affections, it follows, that they cannot be deriv d from reason; and that because reason alone, as we have already prov d, can never have any such influence. Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason. (p.509)Z <Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   = ... reason has been imparted to us as a practical power  that is, as one which is to have influence on the will; its true function must be to produce a will which is good, not as a means to some further end, but in itself; and for this function reason was absolutely necessary in a world where nature, in disturbing her aptitudes, has everywhere else gone to work in a purposive manner. (p.28)Z -*<Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   =p  Such a will need not on this account be the sole and complete good, but it must be the highest good and the condition of all the rest, even of all our demands for happiness. (p.28)  .+ Internalism \Motivation is internal to moral belief. We can be and often are moved by moral belief alone. ]/, Externalism Motivation is external to moral belief. We can not be motivated by moral belief alone. Extra-moral motivational elements are needed: sympathy, self-interest, fear of punishment, ... 30 Why A does X? Because he believes he ought to do X. Because he desires to do X. Cognitive state is enough. Conative state is needed as well. 0- (1) Hypocricy A claims that everybody should do X, but he himself does not do X. We conclude that A does not believe that everybody should do X.  1.(2) Oh no! Not me again!  A believes that X has to be done. A is fed up of doing X. A believes that nobody else can do X. A does X. You are the only one who is toll enough to change the electric bulb. You are the only one in the village who has a car to drive your neibourgh to the hospital.    2/(3) Beat a Thief! A beats B because A believes that B has stolen his wallet. However, when A finds out that his wallet is not stolen, A stops immediately. Strong emotions like anger, resentment, condemnation, etc are almost immediately replaced with different emotions like shame, guilt, remorse, etc.   The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.  #!Desire dIn order to be explanatory relevant, a desire has to be: (1) independently identifiable (2) specific e$"(1) independently identifiable If you really desired it, you would already have it. The fact that you don t have it shows that you didn t really desired it. Puberty Argument Self-help Manual Argument It is a vritus dormitiva explanation of our actions and failures. In order to be explanatory relevant, a desire has to be indentifiable independently of actions it is supposed to explain.gZg g  (2) specific pA desires X. A believes that Y is the best way to get X. Therefore, A desires Y A Fallacy! It does not follow! q  Doing bad for its own sake   Doing bad for its own sake  %#Doing bad for its own sake H(1) Revenge (2) Punishment (3) Fear as means of intimidation and control I The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S     Catatonia  !*Catatonia Awakenings, 1990, Penny Marshall*+ ( (( + " %Autism Rain Man, 1988, Barry Levinson*&((( & #How should the Amoralist look like?$$( $Amoralist has to be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. The Skeptic must have normal cognitive capacities. Otherwise the case is not interesting.   Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z &$ Thermostat  Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal bent. (2) Because the temperature felt under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. Z )&Reasons Why do you clean your house? Because it is dirty! There is no appeal to desires, nor to beliefs. A normal motivational setting is assumed. '%A Stance 2Intentional stance Design stance Physical stance  3*'-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ . Rationality involves systematic connections between a person s judgments and his or her subsequent attitudes. A rational person who judges there to be sufficient grounds for believeng that P normally has that belief and this judgment is normally sufficient explanation for so believeng. There is no need to appeal to some further source of motivation such as  wanting to believe .~Z~ ~+(-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ .Similarly, a rational person who judges there to be a compelling reason to do A normally forms the intention to do A, and this judgment is sufficient explanation of that intention and of the agent s acting on it (since this action is part of what such an intention involves). There is no need to invoke and additional form of motivation beyond the judgment and the reason it recognises, some further force to, as it were, get the limbs in motion. (p.33,34) $  0 @$(  r  S P `}   r  S t `  H  0޽h ? 3380___PPT10.X'Jr3"?$31N( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` 0(7*     !"$%&'(*+,-./012345ob$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Teb$#Zwh^Ǹ 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 ppIInternalism & Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ;.David Hume A Treatise of Human Nature, 1739/40*/ ($ $ / Since reason alone can never produce any action, or give rise to volition, I infer, that the same faculty is as incapable of preventing volition, or of disputing the preference with any passion or emotion. This consequence is necessary. (p.462) ,)/David Hume A Treatise of Human Nature, 1739/40*0 ($ $ 06 Since morals, therefore, have an influence on the actions and affections, it follows, that they cannot be deriv d from reason; and that because reason alone, as we have already prov d, can never have any such influence. Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason. (p.509)Z <Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   = ... reason has been imparted to us as a practical power  that is, as one which is to have influence on the will; its true function must be to produce a will which is good, not as a means to some further end, but in itself; and for this function reason was absolutely necessary in a world where nature, in disturbing her aptitudes, has everywhere else gone to work in a purposive manner. (p.28)Z -*<Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   =p  Such a will need not on this account be the sole and complete good, but it must be the highest good and the condition of all the rest, even of all our demands for happiness. (p.28)  .+ Internalism \Motivation is internal to moral belief. We can be and often are moved by moral belief alone. ]/, Externalism Motivation is external to moral belief. We can not be motivated by moral belief alone. Extra-moral motivational elements are needed: sympathy, self-interest, fear of punishment, ... 30 Why A does X? Because he believes he ought to do X. Because he desires to do X. Cognitive state is enough. Conative state is needed as well. 0- (1) Hypocricy A claims that everybody should do X, but he himself does not do X. We conclude that A does not believe that everybody should do X.  1.(2) Oh no! Not me again!  A believes that X has to be done. A is fed up of doing X. A believes that nobody else can do X. A does X. You are the only one who is toll enough to change the electric bulb. You are the only one in the village who has a car to drive your neibourgh to the hospital.    2/(3) Beat a Thief! A beats B because A believes that B has stolen his wallet. However, when A finds out that his wallet is not stolen, A stops immediately. Strong emotions like anger, resentment, condemnation, etc are almost immediately replaced with different emotions like shame, guilt, remorse, etc.   The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.  #!Desire dIn order to be explanatory relevant, a desire has to be: (1) independently identifiable (2) specific e$"(1) independently identifiable If you really desired it, you would already have it. The fact that you don t have it shows that you didn t really desired it. Puberty Argument Self-Help Manual Argument New-Age Spirituality It is a virtus dormitiva explanation of our actions and failures. In order to be explanatory relevant, a desire has to be indentifiable independently of actions it is supposed to explain.B|Pb@ |  (2) specific pA desires X. A believes that Y is the best way to get X. Therefore, A desires Y A Fallacy! It does not follow! q  Doing bad for its own sake   Doing bad for its own sake  %#Doing bad for its own sake H(1) Revenge (2) Punishment (3) Fear as means of intimidation and control I The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.111) n P`S     Catatonia  !*Catatonia Awakenings, 1990, Penny Marshall*+ ( (( + #How should the Amoralist look like?$$( $Amoralist has to be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. The Skeptic must have normal cognitive capacities. Otherwise the case is not interesting. Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z &$ Thermostat  Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal bent. (2) Because the temperature has fallen under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. Z )&Reasons Why do you clean your house? Because it is dirty! There is no appeal to desires, nor to beliefs. A normal motivational setting is assumed. '%A Stance 2Intentional stance Design stance Physical stance  3*'-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ . Rationality involves systematic connections between a person s judgments and his or her subsequent attitudes. A rational person who judges there to be sufficient grounds for believeng that P normally has that belief and this judgment is normally sufficient explanation for so believeng. There is no need to appeal to some further source of motivation such as  wanting to believe .~Z~ ~+(-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ .Similarly, a rational person who judges there to be a compelling reason to do A normally forms the intention to do A, and this judgment is sufficient explanation of that intention and of the agent s acting on it (since this action is part of what such an intention involves). There is no need to invoke and additional form of motivation beyond the judgment and the reason it recognises, some further force to, as it were, get the limbs in motion. (p.33,34) 41 Who wins? 7(1) Conceptual part (2) Factual part (3) Normative part 8$ 0  $(  r  S >  r  S  `    H  0޽h ? 3380___PPT10. !*tN$  0 P$(  r  S < `}   r  S  `  H  0޽h ? 3380___PPT10.&`$  0 x$(  xr x S  `}   r x S h `  H x 0޽h ? 3380___PPT10.#@m$  0 P$(  r  S w `}   r  S hm `  H  0޽h ? 3380___PPT10.T(r({$zsw$u4yW$*|41S( / 0LDArial 00TT,/ܖ 0ܖ@ . @n?" dd@  @@`` @89,     !"$%&'(*+,-./01234567ob$&cSmulCb$^#1! C$b$$-X:r{ԟ^gb$ԣcje(sV?Teb$#Zwh^Ǹ 0AA@3ʚ;ʚ;g4BdBd; 0ppp@ <4dddd w 0T/ 80___PPT10 ppMInternalism & Externalism tBoran Ber i Department of Philosophy University of Rijeka;; ;.David Hume A Treatise of Human Nature, 1739/40*/ ($ $ / Since reason alone can never produce any action, or give rise to volition, I infer, that the same faculty is as incapable of preventing volition, or of disputing the preference with any passion or emotion. This consequence is necessary. (p.462) ,)/David Hume A Treatise of Human Nature, 1739/40*0 ($ $ 06 Since morals, therefore, have an influence on the actions and affections, it follows, that they cannot be deriv d from reason; and that because reason alone, as we have already prov d, can never have any such influence. Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason. (p.509)Z <Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   = ... reason has been imparted to us as a practical power  that is, as one which is to have influence on the will; its true function must be to produce a will which is good, not as a means to some further end, but in itself; and for this function reason was absolutely necessary in a world where nature, in disturbing her aptitudes, has everywhere else gone to work in a purposive manner. (p.28)Z -*<Immanuel Kant Groundwork of the Metaphysics of Morals, 1785.*=('   =p  Such a will need not on this account be the sole and complete good, but it must be the highest good and the condition of all the rest, even of all our demands for happiness. (p.28)  .+ Internalism \Motivation is internal to moral belief. We can be and often are moved by moral belief alone. ]/, Externalism Motivation is external to moral belief. We can not be motivated by moral belief alone. Extra-moral motivational elements are needed: sympathy, self-interest, fear of punishment, ... 30 Why A does X? Because he believes he ought to do X. Because he desires to do X. Cognitive state is enough. Conative state is needed as well. 0- (1) Hypocricy A claims that everybody should do X, but he himself does not do X. We conclude that A does not believe that everybody should do X.  1.(2) Oh no! Not me again!  A believes that X has to be done. A is fed up of doing X. A believes that nobody else can do X. A does X. You are the only one who is toll enough to change the electric bulb. You are the only one in the village who has a car to drive your neibourgh to the hospital.    2/(3) Beat a Thief! A beats B because A believes that B has stolen his wallet. However, when A finds out that his wallet is not stolen, A stops immediately. Strong emotions like anger, resentment, condemnation, etc are almost immediately replaced with different emotions like shame, guilt, remorse, etc.   The Amoralist Internalism entails the logical impossiblity of the Amoralist. Amoralist is logically possible. Therefore, Internalism is false.   Symmetry The Burden of Proof( }Internalism entails the logical impossiblity of the Amoralist. Externalism entails the logical impossiblity of the Moralist.  ~  The Moralist Externalism entails the logical impossiblity of the Moralist. Moralist is logically possible. Therefore, Externalism is false.  #!Desire dIn order to be explanatory relevant, a desire has to be: (1) independently identifiable (2) specific e$"(1) independently identifiable If you really desired it, you would already have it. The fact that you don t have it shows that you didn t really desired it. Puberty Argument Self-Help Manual Argument New-Age Spirituality It is a virtus dormitiva explanation of our actions and failures. In order to be explanatory relevant, a desire has to be indentifiable independently of actions it is supposed to explain.B|Pb@ |  (2) specific pA desires X. A believes that Y is the best way to get X. Therefore, A desires Y A Fallacy! It does not follow! q  Doing bad for its own sake   Doing bad for its own sake  %#Doing bad for its own sake H(1) Revenge (2) Punishment (3) Fear as means of intimidation and control I The Amoralist If Internalism is true, then the Amoralist is: (1) conceptually impossible (2) metaphysically impossible (3) factually impossible The Zombie, The Skeptic kIs Zombie possible? Is Skeptic possible? Conceptually, Metaphysically, Factually Hollywood conceivability l =David Brink, 1989 Moral Realism and the Foundations of Ethics >(, >V But internalism ... seems just false to both actual and possible psychological facts. Although indifference to what is regarded as moral considerations may be fairly rare, it does seem to exist. Some people (e.g., some sociopaths) do not care about what they regard as moral considerations. (p.46)$, F ,(Alfred Mele Motivation and Agency, 2003.*) ((( ) Consider an unfortunate person someone who is neither amoral nor wicked who is suffering from clinical depression because of the recent tragic deaths of her husband and children in a plane crash. Seemingly, we can imagine that she retains some of her beliefs that she is morally required to do certain things ... while being utterly devoid of motivation to act accordingly ... She has aided her ailing uncle for years, believing herself to be morally required to do so. Perhaps she continues to believe this but now is utterly unmotivated to assist him. If we can imagine this (more precisely, if it is possible), then both belief internalism ... and strong internalism are false: agents may believe that they are morally required to A and yet have no motivation to A. (p.11     1) n P`S     Catatonia  !*Catatonia Awakenings, 1990, Penny Marshall*+ ( (( + #How should the Amoralist look like?$$( $Amoralist has to be a normal person unmoved by moral considerations (beliefs, judgments). Not somebody who lacks general ability or general capacity to be moved by moral considerations (beliefs, judgments). \N< #How should the Amoralist look like?$$( $The question is not whether a motivationally destroyed person can be moved by moral beliefs alone. (sociopathy, catatonia, depression, ...) Of course she can not. The question is whether motivationally normal person can be moved by moral beliefs alone. #How should the Amoralist look like?$$( $(1) Must have moral beliefs. (2) Must have general capacity to be motivated by moral beliefs. (3) Must not be motivated by moral beliefs. !How should the Skeptic look like?""( "The Sceptic is not somebody with a brain damage or somebody with a wrong brain chemistry. The Sceptic must have a general ability to form beliefs. The Skeptic must have normal cognitive capacities. Otherwise the case is not interesting. Motivationally Normal Person The dispute between Internalism and Externalism does not ammount to the question whether motivationally handicapped person would be moved by moral belief alone but rather to the question whether motivationally normal person would be moved by moral belief alone. Motivationally Normal Person bThe question is not whether motiationally handicapped person would be moved by belief  My house is on fire . The question is whether motivationally normal person would be moved by that belief alone. In other words the question is What we have to add to motivationally normal person to move her to action?  2Motivationally Normal Person Motivationally normal person may have general desires like desire to preserve her life or desire to preserve her property. But that is not the issue here. That is the part of her normal motivational setting. The right question is What is, in addition to her normal motivational settings, sufficient to move her to action? Is it a corresponding belief alone or a corresponding desire is needed as well? Z &$ Thermostat  Genetic Fallacy Conflating the the way the mechanism is built with the function of the mechanism. Why the thermostat turned on the heating? (1) Because the bimetal bent. (2) Because the temperature has fallen under 22 and it was set up to 22. Genetic Fallacy Unless something is wrong with the thermostat,  because the temperature felt under 22 and it was set up to 22 is a good and complete explanation. Why A helped B? Unless something is wrong with A,  Because B needed help is a good and complete explanation. Z )&Reasons Why do you clean your house? Because it is dirty! There is no appeal to desires, nor to beliefs. A normal motivational setting is assumed. '%A Stance 2Intentional stance Design stance Physical stance  3*'-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ . Rationality involves systematic connections between a person s judgments and his or her subsequent attitudes. A rational person who judges there to be sufficient grounds for believeng that P normally has that belief and this judgment is normally sufficient explanation for so believeng. There is no need to appeal to some further source of motivation such as  wanting to believe .~Z~ ~+(-T.M. Scanlon What We Owe to Each Other, 1998.*. ($$ .Similarly, a rational person who judges there to be a compelling reason to do A normally forms the intention to do A, and this judgment is sufficient explanation of that intention and of the agent s acting on it (since this action is part of what such an intention involves). There is no need to invoke and additional form of motivation beyond the judgment and the reason it recognises, some further force to, as it were, get the limbs in motion. (p.33,34) 41 Who wins? 7(1) Conceptual part (2) Factual part (3) Normative part 852Addenda qThree guys dig like a hell because they believe the pirate treasure is burried at that place. Everybody wants to be rich. Everybody has a desire to be rich but only these three guy are digging because only these three guys believe the treasure is burried at that place. Here belief explains because everybody has a desire but only these three guys have a needed belief.Vr(K9 r63Addenda Hubin goes to the first floor because he believes the Conference is on the first floor. Hubin goes to the second floor because the Conference is on the second floor. Although explanation by appeal to reasons (relevant objective facts) is a default position, we understand explanations by appeal to belief in normal cases as well. Since it is often hard to say what the normal case is, we often use belief explanations. BP& ] $  0 `$(  r  S t* `}   r  S  `  H  0޽h ? 3380___PPT10...ɚ$  0 p$(  r  S 8 `}   r  S h `  H  0޽h ? 3380___PPT10..䦛r~|5 (T3Z|61