hrvatski

Metafizika svakodnevice

The mystic acts - explains Buber - from a neutral space, but from the "living space of concrete faith in which he feels at home, and to which he returns again and again". Even when the Hassidic Tzaddik seems to have broken away with the dogmas of his religion, he remains bound by its vitality. This is why Buber says that "mysticism is a historic phenomenon". This is specially evident when the lifestyle and the teaching of the mystic starts presenting a model to the community, stimulating radical changes in the human soul and shifts in the beliefs of a nation, thus developing into a social movement. A discussion on mysticism as a historic phenomenon causing political changes is still of secondary importance compared to Hassidism as a "renewed union with reality" where the faith is nourished by reality and not with illusion not go into his mystical experience (which is destined to be the basis of his teaching). Rumii describes the influence of the Sufi on the multitude gathered as an organic link, as a community where the truth of faith is established, as an event where the "secret of love" looks from under the shroud with which it is covered and cries "Here I am!" In a kindred way the legendary rabbi Baal Shem Tov acts on those gathered: tradition has it that each of his listeners had the feeling that the speech was directed at him. But the text, just like the legend which is the text of oral tradition, always means more to him who knows how to read it. The Hassidic Tzaddik and the righteous woman, Tzadeikas, just like the Sufi and the Sufi woman, is described by the imitators and the continuators by the language of wonder. And yet, these are just examples of individual lives of the people who were connected with God is a special way, so their paradigmatic lives can get strength, efficacy and purpose only within the framework of the community. They are the embodiment of the holy script in the human nature. Their holiness is primarily the dedication - an exercise of patience and complete concentration on every action- from the one we call "sublime" to the one we call "ordinary", which is realized in everyday life through life routine, including non-voluntary activities.The dedicated "How?" thus becomes more important than the pretentious "What?" Such is the characteristic of the poetic gesture of Jasrninka Doma~. It is moving to see the simpleness and directness by which the contemporary poet J. Domaš as the transmitter of the Voice has taken on the role of a spiritual catalyser.

Hasidski misticizam; sufizam; suvremena poezija; Jasminka Domaš

Tekst je objavljen i na engleskom jeziku kao predgovor knjizi Jasminke Domaš - "Žena sufi" (Biakova, Zagreb 2014)