Pomazanje u bogoslužju. Obredi blagoslova ulja i pomazanje sv. uljem u rimskoj liturgiji (CROSBI ID 198691)
Prilog u časopisu | pregledni rad (stručni)
Podaci o odgovornosti
Pažin, Zvonko ; Senjan, Davor
hrvatski
Pomazanje u bogoslužju. Obredi blagoslova ulja i pomazanje sv. uljem u rimskoj liturgiji
Autori prikazuju značenje maslinova ulja i pomazanja uljem u Svetom pismu i u tradiciji Crkve od početaka do danas. U starim je kulturama izuzetno bila važna svakodnevan i religijska uporaba maslinovog ulja. U Starom zavjetu je religijsko i kultno značenje ulja i pomazanja osobito izraženo, tako da se i onaj iščekivani konačni spasitelj počeo nazivati Pomazanik. Za kršćane je upravo Isus iz Nazareta, Božji Sin taj Krist-Pomazanik, a oni se sami počinju nazivati kršćanima. Osim toga, Novi zavjet poznaje obredno pomazanje bolesnika, a u najstarijim kršćanskim spisima nalazimo molitve blagoslova ulja. Obrede pomazanja nalazimo od 7. st. te se počinje razlikovati razlikuju bolesničko, krizmeno i katekumensko ulje koje na Veliki četvrtak blagoslivlja biskup. U njima se naglašava sila Duha Svetoga i uloga Kristovog vazmenog otajstva, kao i činjenica da su svi vjernici po sakramentima dionici Kristove svećeničke, proročke i kraljevske časti. U današnjoj liturgiji bolesničko se ulje uzima u obredu pomazanja bolesnika, katekumensko za pomazanje katekumene, a krizmeno ulje danas ima najširu primjenu: kod krštenja, potvrde, kod ređenja prezbitera i biskupa te kod posvete crkve i oltara.
Rimska liturgija; obredi blagoslova ulja; pomazanje svetim uljem
nije evidentirano
engleski
Anointing in Liturgy. Rites of blessing the oil and anointing with consecrated oil in the Roman liturgy
The authors present the importance of olive oil and anointing with oil in Holy Scripture and in the tradition of Church from the beginning to the present. In ancient cultures daily and religious use of olive oil was exceptionally important. In the Old Testament religious and cult meaning of oil and anointing is particularly evident, so that the awaited and definite saviour is called the Anointed. For Christians Jesus of Nazareth, the Son of God is exactly that Christ-the Anointed, and they start to call themselves Christians. Furthermore, the New Testament knows the ritual of the anointing of the sick, and in the earliest Christian writings we find the prayers for blessing the oil. The rituals of anointing have been present since the 7th century and gradually oils start to be distinguished - Oil of the Sick, Oil of Sacred Chrism and Oil of Catechumens sanctified by the bishop on Holy Thursday. In these oils the power of the Holy Spirit and the role of Christ’s paschal mystery are stressed, as well as the fact that all believers share, through the sacraments, Christ’s priestly, prophetic and kingly honours. In today’s liturgy Oil of the Sick is taken in the ritual of the anointing of the sick, Oil of Catechumens for the anointing of the catechumen, and Oil of Sacred Chrism today has the widest application range: in baptism, confirmation, the ordination of priests and bishops, and the consecration of the church and the altar. Keywords
Roman liturgy; rituals of the blessing of oil; anointing with consecrated oil
nije evidentirano
