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Indigenous Mothers, Sisters and Girlfriends, and their Self-Inscription in the Female/Feminist Canon

The book explores Aileen Moreton-Robinson’s claim that “Indigenous woman’s body had been positioned within white society as being accessible, available, deviant, and expendable” (12). Namely, at the nexus of patriarchy, emerging capitalism and colonialism Indigenous women lost their voices in both, public and private spheres and have only recently began writing down their stories in order to regain some of that power. A whole array of literary criticism on Indigenous subjective non-fiction and life writing has emerged since its beginnings in 2000s with the work of Sally Morgan and John Eakin employing extremely diverse terminology as a result of this extremely divergent corpus.

Martina Horakova, Indigenous Mothers, review

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